Frum expresses indifference toward the cultural ruin of Britain
An exchange with Paul Cella about David Frum: Mr. Cella writes:
Mr. Auster, LA replies:
Mr. Cella,PC to LA:
It’s remarkable that no one else seems to have picked up on it (although it might be that Frum’s blog isn’t very widely-read). I happen to be reading some of G.K. Chesterton’s rich and rewarding short stories, and his warmth and genius in evoking the older august civilization that was England provides such a stark contrast to the decadence that Frum depicts, and seems to take delight in. How can a soi disant conservative imagine that public urination is something to be smiled upon? Londoners do routinely what only drunken New Yorkers will, and David Frum sees no problem with it. I wonder: what would Theodore Dalrymple have to say about this kind of complacency toward the lawlessness and ugliness he has so painstakingly documented?LA to PC:
I think it wasn’t widely read because it didn’t have its own headline but was buried way down in a larger entry.PC to LA:
I hear you. I thought of James Burnham’s Suicide of the West where he describes liberalism as a narcotic designed to dull our pain of civilization collapse (see my blog here) when I read the Frum piece. Posted by Lawrence Auster at May 11, 2003 08:08 AM | Send Comments
In Frum’s book on the 1970s, he details the advances of the Left during the decade. Most of the time, he seems critical of these events. He condemns school busing, for example. Then he ends the book saying in effect, “These changes were mostly wonderful. We are more free than ever.” Posted by: David on May 11, 2003 2:39 PMYep. Frum’s book was part of this whole new school of neocon thinking, including D’Souza, Brooks, Fukuyama (all preceded by Pope Norman I), which accepted and made peace with the cultural revolution. I wrote about this last spring; these three articles were among the first I posted at VFR: D’Souza Goes Left My Norman Problem—and Ours Thomas Sowell warmly endorses D’Souza’s book This being the case, you may wonder then why the recent Frum article is such a big deal. The answer is that things reveal themselves by degrees. Frum’s cheery portrayal of the absolute ruin of what we once thought of as British culture and manners is a more shocking and in-your-face rejection of tradition than his qualified acceptance of the ’70s cultural revolution in America. Posted by: Lawrence Auster on May 11, 2003 3:03 PMAuster writes “The neocons are rational and useful in a certain limited sense (certainly far more rational than the paleocons),..” Why are the neocons rational? Because they lied America into a war that only serves Israel? I was not aware that duplicity and treason were hallmarks of rationality. Thanks for helping me see the light. Posted by: Edwin Weller on May 11, 2003 6:25 PMFirst, it is likely that Frum spent most of his time in London, and perhaps a few other large cities. Everyone knows London in particular and cities in general are not England. Second, I would say that Londoners and Englishmen are still more polite than Americans. Every accidental bump in the Tube elecits a “sorry”, They still know how to queue. Shop attendents and fruit stand hawkers address me as Sir. Third, while it is said that crime is higher in London now than American big cities, I have wandered many parts of town late at night and felt absolutely safe. People certainly dress better here. No casual Fridays — no chino’s and polos shirts in the office. Here at LSE, most of the academics where a coat and tie, very unusual at an American university these days. This is not to say that Britain has not changed and that many changes are for the worse. I just read Frum’s piece as yet more triumpalsim. E.g. he says that the Parliament buildings are younger than our Capitol. True, but they are right next to medieval buildings. I suspect Frum is one of those people who cannot really see a place, one who projects his ideas ahead of reality. Posted by: Mitchell Young on May 12, 2003 3:49 PMLarry Auster has big issues with so called paleos… He actually identifies the major distinction, the essential difference (if any) between neocons and paleos — taking history seriously, possessing historical consciousness. Neocons largely ignore history and are far more comfortable dealing in abstractions: liberty, fraternity, equality. Paleos tend to take seriously the importance of history and historical consciousness, which neos assert leads to relativism and historicism… The true difference has to do with one’s approach to history; and less to do with the superficial cultural and ethnic slights that seem to frame the neocon/paleo schism… Posted by: MJK on May 14, 2003 8:03 PM |