The misuse of “democracy,” cont.

Replying to my letter criticizing his use of the word “democracy,” Clifford May agreed that a government with authority, with a monopoly on the legitimate uses of violence, is a prerequisite for nation building. He also questioned me on what he considered my harsh tone. Here is my response:

Dear Mr. May,

Thanks for your reply. I am sorry for the indignant tone. But I see so many politicians and opinion-makers talking about how we can remake the world by creating “democracy” in places where it’s never existed, when in fact they seem to be ignoring the most basic realities of politics. The constant, uncritical use of the word “democracy” (as in “We’re going to build democracy in Iraq,” “We’re democratizing the Mideast,” etc. etc.) literally drives me to distraction.

Apart from the question of the prerequisites of “democracy,” all that democracy properly means is that the people rule. Democracy doesn’t mean stable government, it doesn’t mean sustainable government, it doesn’t even necessarily mean free government or a government that protects everyone’s rights, since a pure rule by the majority could oppress minorities. The first French Republic was a democracy, and it carried out massacres against dissidents. Pennsylvania was a democracy in the 1790s and attempted to oppress property owners. When I was in school in the 1960s, we never spoke of America as a “democracy” per se. We described America as a federal republic, as a mixed, constitutional system that included democratic elements in the mix and rested on popular consent but was not a rule by the people per se, because of the countervailing tendencies of representative deliberation and separation of powers and constitutional constraints and all the rest. That basic (and widely shared) understanding of America as a mixed system was so much closer to the truth than the mindless and confusing democratist rhetoric that has replaced it in recent decades. “Democracy” does not describe our historical system, it does not describe our system now, and, as the Founders understood, IT IS NOT A DESIDERATUM FOR ANY COUNTRY.

It would be much better if the democratists would show some realism and modesty, if they stopped speaking of “democracy” all the time and instead, for example, spoke of trying to build a “self-governing country” in Iraq, or a “government that represents its people,” or “popular government,” or “constitutional government.” Not that such things will be any easier to accomplish than “democracy” per se, but the advantage of such terms is that they imply a measure of government accountability and popular consent as a basis of legitimacy without suggesting that the people simply rule, or (if democracy is defined as “liberal democracy”) without implying that all you have to do is give people rights, and presto, they have a government.

The most important objection to the constant uncritical use of the word “democracy” by our political class is that it takes away people’s ability to understand the real meaning and real requirements of government. When this misuse of words occurs in the context of our trying to play a global role of imposing “democracy” on Arab countries, it is dangerous and irresponsible in the extreme. In any case you yourself acknowedged that your article left out the key element of any government, that it have a monopoly on the use of force.

Finally, must Iraq have popular consent at all? If Iraq acquired some stable, pro-Western, Ataturk-style regime, wouldn’t that also be desirable from our point of view, since our main and driving concern is security?

Sincerely
Lawrence Auster

P.S. Also, since we’re imposing our form of government on them, does that also include racial quotas and group rights? The Supreme Court has now placed racial quotas and anti-white discrimination in the Constitution. We are past the point where we can responsibly recommend our form of government to others, even if they were willing and able to adopt it.


Posted by Lawrence Auster at October 13, 2003 11:15 AM | Send
    
Comments

Mr. Auster’s statement in para. 2 has needed to be said for some time. Democracy, per se, is not what we were bequeathed and is not what we should be trying to ram down the throats of others.

Our Constitutional Republic features _elements_ of democracy within the larger framework, but that is the full statement of the case.

This was well expressed in an essay by Herbert W. Titus:

“From anti-federalist John Taylor to federalist Fisher Ames; from James Madison of Virginia to Noah Webster of Massachusetts, Americans believed that they had founded a republic, thereby charting a middle course between the Scylla of a monarchy and the Charybdis of a democracy.”

Posted by: Joel LeFevre on October 13, 2003 3:56 PM

An important notion covered in Mr. Auster’s letter is that ideally we should not be trying to create lots of little America-Juniors out there. Not only do other, completely different cultures from ours have a right to exist, but the world is a VASTLY BETTER PLACE precisely for their existence. A world full of nothing but America-Juniors would be a world I’d not wish to live in for five seconds. I don’t wish to live in a world where everybody speaks English, is Christian, is white, has our form of government (unless they want it), eats at MacDonald’s, or grew up watching Leave It To Beaver. Of course, if they all want that, that’s fine. But they don’t. And what a pity if they did, and what an even greater pity if we imposed it on them.

A fundamental difference between us at VFR and the Neo-Cons at National Review Online is that they want to pave the world over into America-Junior/Leave-It-To-Beaver/Ronald-MacDonald/MTV/Hollywood-Land and we don’t.

We respect other cultures and seek to intervene only to defend ourselves from deadly attack but no further.

Posted by: Unadorned on October 13, 2003 5:44 PM

What Unadorned said reminds me of this passage from The Path to National Suicide:

——————

Erik von Kuehnelt-Leddihn has written:

“As human beings we have two tendencies: one that is ‘identitarian’ and prompts us to seek the company of persons belonging to our own ethnic group, race, class … [and] another that seeks diversity: we like to travel, to meet people with different backgrounds, to experience unfamiliar music, art, architecture, food. The first impulse seeks comfort and safety; the second, adventure and excitement.”

In itself, this communitarian impulse that seeks comfort and safety is a positive and unconscious discrimination, a discrimination “in favor of.” It is a component of the “radius of identification and trust” that Lawrence Harrison identifies as the basis of any happy community. No ideology of racial superiority need be attributed to it. Xenophobic hatred is a secondary phenomenon generally arising from territorial or economic conflict. We do not normally equate a healthy sense of pride or identity, in an individual or a community, with hatred of others. Nor do we accuse a black man of bigotry for marrying a black woman or belonging to an all-black church.

Yet today most people would describe this simple preference for one’s own—stated plainly as it is here—as racist or xenophobic (if we are speaking about white people, that is); and all the powers of the state are directed toward its elimination.

—————-

Posted by: Lawrence Auster on October 13, 2003 6:04 PM
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