A wrong basis on which to defend the West: Sexual Liberation
Here is a passage from Oriana Fallaci’s The Rage and the Pride, quoted by Frank Miele of the Daily Inter Lake in northwest Montana, in a column he wrote on the growing Islamic threat:
Wake up, people, wake up! Intimidated as you are by the fear of going against the mainstream, that is to appear racist (a word inappropriate here because we are not discussing race, but religion), you do not understand or don’t want to understand that what is underway here is a Reverse Crusade. … you don’t understand or don’t want to understand that what is in motion here is a religious war. A war that they call Jihad. Holy War. A war that is not after the conquest of our territory, perhaps, but certainly aims to conquer our souls. To the disappearance of our freedom and our civilization. To the annihilation of our way of living and of dying, our way of praying or not praying, of our way of eating and drinking and dressing and enjoying ourselves, and informing ourselves…While Fallaci’s passionate dread of Islam is exemplary, her description of the Western society she wants to defend from Islam is unfortunate. Virtually making soulless Playboy-style sexual promiscuity her definition of the West, she radically devalues our civilization even as she issues a call to arms for its protection. Interestingly, the phrases used in Fallaci’s in-your-face demand for sexual freedom—“make it with whom you want, when you want, where you want”—are identical to those used by Jamie Glazov in his recent debate with Dinesh D’Souza. What this kind of language plainly signifies is that any consensual act that people want to perform—wherever and whenever and with whomever they want to perform it—is fine. If they want to commit adultery, or if they want to have group sex, or whatever, that’s fine, and of course homosexual conduct is fine too. That’s what we BELIEVE IN, this is what we ARE, and this is the stand we take against tyrannical Islam. Fallaci might have said, more modestly, “We as a society leave a large zone of privacy where people can do as they see fit within the bounds of morality.” Instead she suggested that performing any act you want to perform, without any context other than the fact that you want to do it, is GOOD. It seems that Fallaci, even in her later years when illness and death were closing in and she was terrified for the future of our civilization, never went beyond the destructive mentality of the Sexual Revolution, never had any remorse about it, never had any Second Thoughts. I like Fallaci for her fiery opposition to Islam. I wish thousands more of us, millions more, felt the way she did. But our civilization cannot be preserved on the basis of radical sexual liberation. To the contrary, the modern demand for absolute freedom in the sexual sphere is inseparable from the modern prohibition on any kind of moral or cultural discrimination—and, of course, the latter underlies the open immigration orthodoxy that has allowed into the West the Muslim hordes that so alarmed Fallaci. Sexual freedom and open borders are merely two sides of the same liberal coin. There is no indication that Fallaci understood this.
A reader writes:
I think “Sexual freedom and open borders are merely two sides of the same liberal coin,” is an overstatement. I’d qualify your “sexual freedom” with words like “public” and “in everyone elses’ faces.”LA replies:
But doesn’t my whole discussion establish the context of what I mean by “sexual freedom”? I’m speaking of the Sexual Revolution, and not just its original form but as it has metastasized over the last 40 years: all is permitted, and all is publicly allowed, tolerated, and approved.Tom S. writes:
I believe that your comments about Oriana Fallaci highlight a deep divide in the leftist camp, one which is only now becoming obvious. On one side of the leftist divide stand those like Fallaci, Christopher Hitchens, Salman Rushdie, Joan Baez, and a few others, who really believed all the propaganda, who thought that leftism was all about freedom and human rights and sexual liberation and racial equality and feminism and joy, who were shocked by Islamic terror and thought it right to fight it. And then there are those who see more clearly, who are not deceived by their own propaganda, the Chomskys, the Moores, the Carters, the myrmidons of the EU and International ANSWER, who know what the true meaning of leftism is.Kevin O. writes:
Another element to Oriana Fallaci’s flawed, yet surprisingly common, style of exhortation to defend the West is its relationship to the jihadists’ view that we will lose simply because we are afraid to die.Cindy L. writes:
It may be that Oriana Fallaci was trying to appeal to the more decadent or hedonistic within our society to wake up and recognize the threat using the only examples that she thought would get through their thick skulls. If I saw someone doing the equivalent of dancing naked in the street every day and wanted to alert them to a danger that I believed was real but that they refused to acknowledge, I might say to them, “Look, man. At the very least, don’t you enjoy dancing naked in the street every day? Do you want a system that tells you that you can’t dance naked in the street? These people want to take that freedom away from you.” She might have been thinking that such arguments would be more effective than, say, telling them that a continued influx of Muslims into our society means that it’s more and more likely we’re going to see acts of terrorism similar to what goes on in Israel or that our banking system is going to have to do back flips to accommodate their beliefs or that we’re going to have to hear the call to prayers in public five times a day or arrange hotel toilet seats so that they can face Mecca, etc.Simon Newman writes:
Fallaci: “because at the beach or pool you’re naked or almost naked, because you make it with whom you want…” Posted by Lawrence Auster at February 02, 2007 08:17 PM | Send Email entry |