Why equal freedom does not bring us closer
And because iniquity shall abound, the love of many shall wax cold.Paul K. writes:
The story of the kidnapped and murdered girl in Colorado, Jessica Ridgeway, is heart-rending and anyone would feel profound sorrow for the parents. But look at the violent, anti-social image with which the girl’s father, Jeremiah Bryant, has adorned his body—a set of brass knuckles tattooed on the back of his hand. I’m sorry, I cannot identify with someone who chooses to present himself this way in society.LA replies:
I don’t care about people with tattoos. I write them off. As far as I’m concerned, they have opted out of our civilization, and have turned against our common humanity. Like you, I can’t identify with someone like that. This man has chosen to turn his own human body into a hostile message directed against other human beings. There are consequences to that. The loss of the normal feeling of common humanity and sympathy that I would otherwise have had with him is one of the consequences.LA adds (October 25):
Consider the entry, “Liberal America—the Sodom that pretends it’s Kansas,” with Jim Kalb’s remark, “In America, everything’s normal,” and my gloss on it: “No matter how radical, extreme, and perverted things become in our society, they are and must be seen as ordinary, traditional, and non-threatening.” So: people disfigure their bodies with repellant and unnatural tattoos, permanently altering their own flesh so as to transgress any sense of normality, and at the same time they expect to be treated as regular guys and gals, normal members of society, and others defend their right to be so treated.
Since my husband has two tattoos I can write him off. But then his aren’t seen by anyone but me. The tattoo on the hand of the father not only forces everyone to see it is an extremely anti-social tattoo that speaks to me of gangs or skinhead groups.James P. writes:
I was at a family-oriented event this weekend. I noticed a large number of men who appeared to be “proles”—they wore hunting or biker garb—who also had neck tattoos, and, most fascinating of all, pierced ears with large round plugs in them (like this). Maybe this is common today among bikers and ex-cons, but personally I have trouble identifying with someone who looks like a primitive tribesman …Daniel R. writes:
I think your attitudes towards people with tattoos is far too harsh, especially in the case of lower-class people with tattoos. [LA replies: what does lower class have to do with it?] It would be one thing to condemn someone like yourself—a member of the “Philosopher-class” as it were—for choosing to tattoo himself. But lots of people don’t consciously and thoughtfully define standards for themselves. They look to the world around them to tell them what is right. And the world around them tells them that getting tattoos is a good way to express one’s individuality. Many people with tattoos are, to some extent, victims of a society which they trust to tell them what is right.LA replies:
It’s really irrelevant to bring up traditional military type tattoos. Do you think tattoos would have become a subject at this site if that’s all that was going on? The same answer goes to Jeanette. She keeps bringing up and defending her husband with his traditional, normally invisible upper arm tattoo, as though that was what I was talking about.Tadeusz H. writes:
In my long life I met and had to deal with many people including tattooed and violent ones and some only tattooed but not more violent than the average not-tattooed.LA replies:
I don’t know what pride or smugness has to do with it. I am expressing my horror at and my total rejection of the way people are monstrously disfiguring their bodies and forcing the rest of us to look at this monstrous disfigurement and expecting us to accept it as normal. If more people expressed the total rejection that I expressed—if more people said in effect to their relatives and friends, “If you get one of those tattoos, I will disown you,” if they said, “I can’t believe that you covered your arms and neck with this horror. I have no fellow feeling for you any more. I want nothing to do with you,” then the tattoo craze would instantly stop. And the people who had gotten the tattoos would have them removed.A reader writes: The man hardly ever saw his daughter, lived many miles away in Missouri and was in court that day for non-payment of the $267 a month in child support he was ordered to pay her. Whatever the circumstances of his relationship with the mother, he was not a good father. I don’t feel a great deal of sympathy for him. Where was he the day she was walking alone to school? What had he ever done to protect his daughter?Dean Ericson writes: Would it make any difference if the tattoos crawling up a man’s arms consisted of Bible verses?LA replies:
No. What a disgusting thing to do.Tadeusz H. writes:
“What has pride to do with it?” you ask.LA replies:
But this is a sort of test case, isn’t it? It’s easy to say that we are revolted by and reject people with disfiguring tattoos when it doesn’t cost us anything. But what about when the person with the disfiguring tattoo is a grieving father whose photo we are seeing in a newspaper? That man (backed up by people like you) is implicitly saying to us, “I have disfigured my body in a disgusting, anti-social, nihilistic act. I have expressed my hostility to mankind by permanently putting the images of brass knuckles on the back of my hand. But when something terrible has happened to me and I’m in need of the sympathy of mankind, I expect you to forget my grossly anti-social act and rush to express sympathy for me.”Terry Morris writes:
Concerning Mr. Erikson’s question, a nephew of ours who is about twenty years old got a tattoo a few months ago, and his father reacted very negatively to it, threatening to disown him. In relating the story to me in a telephone conversation, the boy’s mother said, “It was a verse from the New Testament,” as if to say that made it ok. But she may have been humoring me just a little, since she knows I hate tattoos. And I’m by no means a part of the “philosopher class,” but just your Average Joe, glorified laborer, trying to improve his mind in his off time. Posted by Lawrence Auster at October 22, 2012 10:31 AM | Send Email entry |